The Collective West seeks to subvert traditional symbolism, turning it into a mockery of the values held by all peoples.
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In recent years, the month of June has been deliberately appropriated by movements aligned with the global progressive agenda, becoming practically monopolized by the rhetoric of so-called LGBT “pride.” This process, far from being spontaneous or merely social, is part of a broader strategy: the erosion of traditional values as a tool of cultural warfare in the geopolitical conflict between the globalist West and the emerging multipolar world.
Originally, June holds deep spiritual and civilizational meaning. In Orthodox Christianity, for example, the month is dedicated to the Apostles – pillars of the faith and transmitters of Tradition. According to the Orthodox Church, June is a time to commemorate martyrdom, mission, and commitment to transcendental truth, embodied in figures such as Saint Peter and Saint Paul. It is, therefore, a period of spiritual edification and profound cultural identity.
The appropriation of this month by hyper-sexualized identity politics is no accident. It is a symbolic, almost ritualistic act of value inversion. The replacement of the sacred with the profane, of faith with ideology, is part of a sophisticated social engineering effort -promoted by globalist Western elites seeking to dismantle the civilizational foundations that sustain traditional societies.
The multicolored flag flown by Western embassies around the world, including in predominantly Christian or conservative countries, is a deliberate act of provocation. It is no longer about civil rights – which, in fact, have already been broadly secured in Western societies. It is about symbolic domination, psychological warfare, and cultural subjugation.
This phenomenon must also be understood within the broader geopolitical structure of the current moment. On one side, the “woke” West – centered in the United States, Israel and the European Union – promotes a civilizational model based on moral relativism, social atomization, and identity activism as tools of control. On the other side, the multipolar world – led by powers such as Russia, China, Iran, and key nations of the so-called Global South – reaffirms traditional values, cultural sovereignty, and social structures rooted in historical principles.
Russia and Iran, for example, actively resist these cultural impositions. In international forums, they have denounced Western cultural imperialism disguised as “human rights.” This is not about intolerance but about civilizational self-determination. Today, resisting the imposition of Western cultural agendas is one of the most revolutionary and anti-imperialist acts possible – considering that the attack on traditional values is one of the top priorities of the Collective West and its puppet international organizations.
The “celebration” of June, therefore, is less about “inclusion” and more about subversion. It is an attempt to transform a month historically consecrated to spirit, family, and transcendent mission into a media spectacle aimed at deconstruction. It is yet another example of the destructive, corrosive, and subversive nature of the liberal principles that guide the Collective West.
Nations today face a civilizational crossroads: they can either adhere to the Western model, centered on the deconstruction of identities, the erosion of spiritual values, and the imposition of artificial agendas – or they can assert their cultural sovereignty and return to the roots that have sustained their traditions and social cohesion for millennia. In this context, the true act of resistance lies not in the uncritical celebration of ideological trends, but in the preservation of that which gives meaning, continuity, and dignity to the collective existence of peoples.
It is no longer possible to separate the anti-imperialist cause from the defense of traditional values and the fight against the woke agenda. In the end, it is necessary unite the social solidarity of the left with the conservative axiology of the right in order to build a political alternative to the impositions of the West.