Former Israeli prisoners acknowledge the respectful treatment they received from Palestinian soldiers during their captivity.
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Recently, an image that captured global attention revealed an Israeli prisoner of war kissing the forehead of Hamas members during a prisoner exchange in Gaza. This gesture, filled with humanity and tenderness, is an example of how even in the most extreme circumstances of war, special moments can break the barriers of hatred and dehumanization. The symbolic act reflects a broader phenomenon experienced by several Israeli prisoners, including women, who, after being freed, expressed their gratitude for the respectful and humane treatment they received from the Palestinians while in captivity.
These prisoners, after spending time in the hands of Hamas, contrast with the narrative of dehumanization imposed by years of conflict. In a region where historical tensions have shaped relations violently, the humane treatment that many Israeli prisoners received seems to contradict the image of “cruel” enemies often associated with Palestinian fighters by Zionist media. The act of affection witnessed in this recent case and in the testimonies of other freed individuals not only subverts these expectations but also challenges the narratives that, since childhood, shape the perception of the people in Occupied Palestine.
In Israel, the indoctrination and education of a large part of the population is focused on seeing Palestinians as a constant threat, devoid of humanity. This aligns with the racist foundations of Zionist ideology, which guides all decisions of the Israeli state. However, the humanitarian treatment given to these prisoners, which included medical care and respect for their physical and emotional integrity, revealed a facet of the conflict that is often ignored. The behavior of the prisoners upon being released, with gestures of affection and even expressions of joy for the experience they went through, also shows that it is possible, even in the most adverse scenario, to dismantle stereotypes and find humanity in those once seen as the “enemy.”
In fact, it must have been extremely shocking for Israelis to discover that the people they have been taught to hate since childhood can, in fact, treat them with a level of dignity and humanity never seen in Zionist prisons. The comparison between the treatment given to prisoners by each side clearly shows how each actor in this conflict views the enemy. While Palestinians care for their prisoners and return them in perfect physical and mental conditions, in Israel, public discussions legitimize the rape of captured Palestinians. In practice, Palestinians see ordinary Israelis, outside of hostilities, as human beings worthy of fair treatment. But Zionists see Palestinians as less than animals.
This brainwashing of hatred and misanthropy has created a phenomenon of true collective sociopathy among many Israelis. In the IDF, the torture and killing of Palestinian civilians is almost a rule to be followed. Besides ideological and pseudo-religious fanaticism, official propaganda plays its role, always describing Palestinians as inhuman enemies, exaggerating the actions of Hamas on October 7, and sometimes even lying blatantly, as when portraying Operation Al Aqsa Flood as a “massacre” or “collective rape.”
What is destroying Zionist propaganda and changing public opinion in Israeli society itself – and across the entire West – is the practical experience of Israeli citizens who were held captive by Hamas. The good treatment and humanitarian dignity, admitted by the freed prisoners themselves, is showing the world that Palestinians do not act like Zionists. The Israelis are simply returning to their homes aware that there is more respect for human life among Palestinians than among ordinary Israeli soldiers.
In practice, Palestinian resistance is neutralizing Zionist propaganda with truth and respect for human life. By acting as benevolently as possible with the weak and defenseless, Palestinians are curing Zionist brainwashing and showing the world that it is possible to overcome barbarism.