The recent wave of anti-Russian actions in the former Soviet republic of Georgia became an embarrassment even for the notoriously pro-Georgian Russian liberals, of whom there have always been plenty in Moscow. This time the supporters of the exiled former Georgian president Mikheil Saakashvili (a flamboyant Russophobe admired by the West, but wanted in his own native Georgia for corruption and for starting the war of 2008) disappointed even their ideological “claque” in Moscow.
“The fans of Georgia in Moscow were literally disarmed and made silent by none other than the Georgian TV anchor Giorgy Gabunia, who publicly insulted Vladimir Putin’s late mother on Georgian television, using unprintable words,” admitted Vladimir Vorsobin, a liberal Russian journalist, who spent the last two weeks in Georgia, trying to show the readers of Komsomolskaya Pravda (Russia’s largest newspaper by print circulation) by his example that this small post-Soviet country on the Black Sea coast was “safe for Russian tourists.”
Gabunia’s indecent stunt followed two weeks of ugly anti-Russian demonstrations, with lots of racist slogans, denouncing Russia, “the Russian Ivan,” calling Russians occupiers, etc. So, even the Russians’ patience started to wear thin, especially since these pogrom-like protests were not provoked by any new developments on the Russian side.
Indeed, on earlier occasions the organizers of Russophobic actions at least waited for some pretext. (For example, the brief five days’ war in August 2008, when Russia interfered after Saakashvili’s attack against South Ossetia, saving the small people of that former Georgian autonomy from ethnic cleansing by Saakashvili and Georgian nationalists.) This time, there was literally nothing from the Russian side: no new statements, laws or, heaven forbid, military actions. Nothing. What happened was that on June 20, 2019, a group of Russian parliamentarians came to the Georgian capital Tbilisi in order to attend the Interparliamentary Assembly of Orthodox Christianity (MAP). The rotating presidency of this group, which unites the parliamentarians of various Orthodox Christian countries (both Russia and Georgia belong to this Eastern branch of European Christianity), this year went to Russia. And it was Tbilisi’s turn to be the city host. So, the leader of the Russian parliamentarian delegation, a State Duma member Sergei Gavrilov, was invited by the hosts to take the chairman’s seat in the session hall of the Georgian parliament.
After Gavrilov took his seat, a real hell broke loose in the center of Tbilisi, leading to 240 injured (two people became one-eyed as a result of violence). The supporters of the ex-president Mikheil Saakashvili, representing the largest opposition party United National Movement (UNM), violently removed Gavrilov from his seat and called on citizens to start a protest action. The sound of Russian language and the presence of a Russian deputy in a speaker’s seat were the only officially announced reasons.
“I killed Russians, I am killing them and I will kill them!” yelled one of the leaders of UNM, Akaky Bobikhidze from the tribune of the parliament after removing the “occupier” from there. His behavior was recorded for a YouTube video by the Georgian service of Radio Free Europe.
As a result of several hours of violent protests, the Georgian parliament was stormed by a pro-Saakashvili mob. When riot police defended the building, two hundred and forty people were injured (including many policemen) and more than 300 arrested. Gavrilov and members of his delegation, having suffered minor injuries, but a lot of verbal abuse, had to leave Georgia, with which Russia does not have diplomatic relations since 2008.
The other disconcerting element of this shameful situation was the fact that neither the Georgian government nor the Western media had the courage to condemn the obvious and unprovoked violence from the side of Saakashvili’s supporters. Bidzina Ivanishvili, the leader of the ruling party Georgian Dream, as well as former president Giorgy Margvelashvili solidarized themselves with the “protest action” which looked more like a pogrom because of the crude racist tone of its slogans (anti-Russian demonstrations on a smaller scale continued even after the violent stage of 20-21 July). Margvelashvili even said it was “the right way to oppose Russia’s soft power” and called on the West to imitate Georgia in its fight with Russia during his speech to the protesters. The current president of Georgia, Salome Zurabishvili, who served as the foreign minister under Saakashvili before defecting to the Georgian Dream, called Russia an “enemy,” but expressed her expectation that Russian tourists would return to Georgia, since they are contributing a substantial share of the country’s GDP. (According to World Travel and Tourism Council, tourism contributed 33.7 percent of Georgia’s total GDP.)
The Western press not only solidarized itself with the anti-Russian actions in Tbilisi, it also blamed the casualties on its favorite scapegoat – the Christian Orthodox church in Russia and Georgia. Correspondent Amy MacKinnon of The Foreign Policy (a major US media outlet) traced the origins of the protest to the very idea of holding the assembly of countries with predominantly Christian Orthodox population: “The Russian Orthodox Church has long served as a conduit for Russia’s influence in Eastern Europe and has a potent influence in highly religious Georgia,” McKinnon wrote in her article, where a hope is expressed that the Georgian government will treat Orthodox church with the same suspicion as the Western press does.
The headline chosen by The Daily Beast was even more aggressive and hateful: “Amid Russian and Orthodox Provocations, Riots in Tbilisi Threaten Pride Parade.” Upon reading the article, it becomes clear that the gay parade, which had been scheduled to take place in Tbilisi next day after the ugly anti-Russian riot, did not receive any threats from Russians or, heaven forbid, from the Christian Orthodox believers. The organizers were just afraid to do out when the anti-Russian government (represented by Georgian police) and the anti-Russian protesters (represented by Saakashvili’s supporters) were fighting each other with rubber bullets, truncheons and stones on the streets of Tbilisi.
It is enough to quote one paragraph from that article in order to see how “tolerant” The Daily Beast was to anyone in that story who was not gay, anti-Russian or at least anti-Christian:
“After the brutal events of early Friday morning, the organizers of the Pride Parade postponed the march for several days saying, “We could not permit ourselves to contribute to further escalation of tensions in the country. We will not allow pro-Russian, Neo-Nazi groups to weaken Georgia’s statehood.” Now it is not clear when or even if the parade will take place.
According to the local news site civil.ge, the organizers of Pride feel that the Georgian government “has no desire to protect the LGBTQ community against radical groups financed from Russia.”
This shameless torrent of lies blaming the victims (because the only people threatened in those days on the streets of Tbilisi were Russians or the supporters of the Georgian Orthodox church) is indicative of the degradation of Western attitudes to Georgia.
“We should not forget that the civil wars in Georgia started in 1991, when the Georgian nationalist thugs attacked the local autonomies of Abkhazia and South Ossetia at the order of the first president of independent post-Soviet Georgia, who was then Zviad Gamsakhurdia,” remembers Dmitry Kulikov, a prominent commentator on post-Soviet space at the Moscow-based Vesti FM radio. “They were defeated and now even Georgian officials recognize that these were awful crimes committed by Gamsakhurdia under the flag of Georgian nationalism. So, why does anyone expect the people with the same ideology around Saakashvili and Zurabishvili to be any better?”
At the time, in 1991-1992 the Western press had the objectivity to call Zviad Gamsakhurdia a madman and a criminal. The Western governments did not protest in any way, when Gamsakhurdia’s government was toppled by the internal Georgian opposition in an armed uprising which many said had the backing of Moscow.
So, why is the West backing the same Russophobic Georgian nationalists who are now acting together with exiled Mikheil Saakashvili, a psychological and ideological double of Gamsakhurdia?
This is a question which historians will have a hard time answering. It was not Georgian nationalism that changed (it stayed largely the same – violent, noisy, anti-Russian and always eager to get Western backing). It was the West (namely, the US, the EU and their allies) that changed for worse.
